Absolute Truth

We need to remember that the absolute truth is non-spatial, and hence its inseparability from manifestation inevitably means coemergence. It is inseparable from any of its manifestations and therefore absolutely coemergent with all the manifest dimensions. It pervades everything so completely that there is no region, horizontal or vertical, where it does not reach. In fact, it is this understanding that led us to recognize, in chapter 21, that there is only the absolute. For if it pervades everything absolutely, then there is no region where it does not exist. If anything is not it, then it does not reach there, does not pervade it yet.

The perspective we follow in this book is that the human being is born with many and various potentials. The more he actualizes these potentials the more he develops and matures. This process of maturation is the realization of his potentials. Most important of these potentials is Being, with all its aspects and dimensions. Each aspect, even those of the Nonconceptual Reality and the Absolute Truth, is integrated through successive steps: the discovery of the aspect of Being, the permanent realization of this aspect, and the actualization of the aspect, meaning the complete integration of it in one’s human life. Any of these steps can be termed enlightenment. However, each one of them involves the working through of some segment of ego, i.e., complete metabolism of it. This working through can appear as a process or as a sudden realization. Furthermore, the human potential cannot be encompassed by the imagination, for it is ultimately beyond conceptualization. Hence it is not possible to imagine something like the realization and actualization of all human potentials.

The student may also come to understand that the love might be passionate and consuming, sweet and heavenly, but even that will tend to separate her somewhat from her beloved, for it relates her to it instead of totally disappearing into it. This only deepens her love to the point of totally annihilating all self-recognition. This precipitates the self-realization of the absolute truth of Being, where she becomes one with this dazzling mystery, totally identified with this luminous, crystal black vastness. The student realizes at this point that she is infinite and boundless, a vastness that has no end. It is as if she becomes the vastness of intergalactic space, seeing that this absolute blackness has a crystalline purity and clarity which make the blackness shimmer and glitter with indescribable brilliance. Her mind explodes into absolute clarity and brilliance, her heart a vastness of annihilating intimacy and bliss, and her body a shimmering which is the appearance of the totality of the universe.

The aspect of Truth, for example, functions in helping the soul to discriminate between truth and falsehood, and hence guides her in her life and development towards greater and deeper truth. The deepening experience of Truth opens the soul to the ultimate truth, which is revealed to be the Absolute. In other words, the aspect of Truth reveals itself ultimately to be simply the manifestation of an implicit perfection inherent in the Absolute: The Absolute is absolute Truth. It is the absolute and final truth of the soul and everything else. Therefore, the aspect of Truth functions to provide the soul with the capacity of discrimination necessary for her life and development in the world, but also, and at the same time as it does that, it connects her with the Absolute, revealing it as her ultimate truth.

She recognizes that it feels mysterious because she cannot determine its nature, which is absolutely indeterminable. She feels total solidity, a crystalline diamond solidity, but at the same time recognizes that she is absolutely nothing, that she is absence itself. The absolute truth of Being is absolute existence which is at the same time absolute absence. It is the source and essence of everything, but at the same time it is total openness, an absolute absence of any weight or substance. The fact that it is absolute nonexistence gives it its annihilating power. The self feels annihilated because it discovers that its absolute essence is total absence. There is actually no annihilation, only the realization of the selflessness of Being, whose absolute essence is totally ungraspable, completely beyond definition. This indeterminacy is experienced as a paradox of being and nonbeing, existence and nonexistence, neither and not neither.

We each require different lengths of time to dissolve the habit of assumption and the belief in concepts. Some concepts are easier to abandon than others. But the fundamental idea we have to see through is the concept of being a separate entity. Once that goes, everything else becomes easier. You realize little by little that you don’t experience yourself as a separate person. Although you behave as a person and you do things as a person, you don’t feel that way. The transition from pure consciousness to the absolute truth is a spontaneous process. You just let yourself be. Then the darkness encroaches upon you little by little and you get eaten up. That’s probably why people have so many fears about being eaten up and swallowed whole. Ultimately, we will be consumed. From this perspective, the many things that people say about giving, loving, serving, and sacrificing mean seeing through the entity and all of its attachments. What you surrender is your mind. Being a giving person means not holding on to an entity. Surrender means losing the belief that you are an entity. Service means that being an entity is not the end. All of these are conceptual ways to approach the reality. But, in a sense, the reality cannot be approached, because the moment you approach it, you are already dealing in concepts. You are already taking yourself to be something approaching something else. Reality doesn’t really work that way.

When I say that our orientation is to follow truth all the way to the Ultimate Truth, I mean that the inner journey transcends life and death. When we talk about the ultimate or absolute truth, we don’t mean some kind of mysterious thing someplace. In the beginning it might appear that the truth is some kind of distant, mysterious, unknowable thing, maybe at the depth of your heart or at the center of the universe. But the truth is everywhere and is everything. When you realize the absolute truth, you realize everything is the truth. You cannot see that until you realize the Absolute, its reality and its purity. Then you realize there is nothing else. You forget about spiritual experience. You are not spiritual anymore. You become this-worldly instead of otherworldly. You realize that the world is the Absolute. Everything you see is the spirit, the Absolute. There is nothing else.