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"What is the true nature of reality? And what is reality without the people or the individual consciousness that knows it?"

-Hameed Ali, Ridhwan founder

"It is a living, palpable presence, a process of bursting forth from within. This presence comes from inside, runs in our veins, and pushes things out for us to see."

-Karen Johnson, Ridhwan co-founder

"We come to the Diamond Approach to wake up to more of who we are. This necessarily means waking up to difficult places as well as beautiful places. The Diamond Approach uses those difficult places as doorways to deeper waking up and understanding."

-John Davis, Diamond Approach teacher

"We are here to inspire people to take the risk to go within, to face the sorrow, the demons, to trust the transformation. We don’t have to leave this earth, or live in a cave."

-Jessica Britt, Diamond Approach teacher

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The Teaching

The Diamond Approach offers an immense and precise body of knowledge about the nature of reality and the process of spiritual realization. Rather than positing an end goal or condition, it points to an open-ended, continuous process of discovery. Even nondual realization is recognized as a step toward greater mysteries and forms of freedom. This leads to deepening realization of the fullness of being human—a being who experientially embraces and expresses the totality of the cosmos in all its physical and spiritual dimensions. Our potential is to be free: to be anything, everything, or nothing at all, as we live the simplicity of ordinary life.

Spiritual reality is seen to have many qualities important for us as human beings. These essential aspects of our nature include love, compassion, will, peace, strength, joy, and clarity. Each aspect has a unique flavor and particular function for the human soul and the realization of its ground. This ground includes boundless love, universal consciousness, transparent awareness, profound emptiness, nonlocal truth—unities of many kinds.

With penetrating clarity the teaching articulates how these natural qualities have become obscured and how they can open and emerge into our lives. Recognizing and integrating our inner qualities is understood as an organic maturation toward fruition of our humanity and awakening of the transcendent—a process of both liberation and endless discovery and development.

<p>One resistance to the Impersonal aspect that each student must surmount is the belief that there will be no personal life if there is no involvement in it. It seems that there is a universal belief that one must be attached to the personal life, or it will be lost. Finally one is able to go beyond the inertia supporting everything personal. This happens through the process of personalizing the aspect of Existence. The fear is that there will be no existence for anything personal if one lets go of the supports of ego personality.

Thus there cannot be freedom from this ego structure as long as one is attached and completely lost in his personal life, and as long as one continues to view himself as an extension of his unique personal history. For complete freedom from this ego individuality, which is the same as completely establishing the Personal Essence, one must be free from the supports of this ego structure, the personal life and personal history. Only when these supports are exposed and then transcended does the true support for the Personal Essence arise, through the action of the Impersonal aspect.

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