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Almaas

A. H. Almaas

Founder of the Diamond Approach
to Self-Realization

A. H. Almaas

Founder of the Ridhwan School
for Spiritual Development

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Featured Video

In January of 2022, Science and Nonduality hosted a dialogue between Thomas Hübl, founder of the Academy of Inner Science, and A. H. Almaas, founder of the Diamond Approach to Self-realization. In this conversation, Almaas and Hübl look at the notion of integrated spirituality, and how effective spiritual practice needs time and space to be deeply nourishing, healing, and sustainable. Join us to explore what it means to commit to a spiritual path and to live with an awakened heart.

 

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A. H. Almaas is the pen name of A. Hameed Ali, founder of the Diamond Approach to Self-Realization, a contemporary teaching that developed within the context of both ancient spiritual teachings and modern depth psychology theories. Almaas has authored eighteen books about spiritual realization, including the Diamond Heart series, The Pearl Beyond Price, The Void, and The Alchemy of Freedom.

He is the founder of the Ridhwan School for Spiritual Development, an inner work school devoted to the realization of True Nature. The orientation of the school is directed toward guiding students to realize their true nature to the fullest realization and further still to endless enlightenment.

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Simply stated, inquiry requires the presence of loving kindness. Our clarity and precision need to embody the sensitivity of kindness to respond to exactly where we are. With compassion, inquiry considers appropriately—in a very gentle, delicate, selfless way—how we are vulnerable and how we are hurting. So our inquiry must be courageous, curious, and steadfast, but also considerate of the pain and sensitive to our vulnerability. In this way, our soul will feel willing and interested to open up and reveal her hidden pains.

The truth arises as the truth, but we do not see it as it is because of our own unclarity, our own positions, prejudices, identifications, limitations, preferences, and goals—the totality of which we call subjectivity. However, if we really love the truth for its own sake, we will want to see it as it is, we will want to behold the objective truth. This will translate into the wish and passion to discern all our subjective positions that are preventing objective perception.

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