Glossary of Spiritual Wisdom
Quotes about Being (Pure)
The Complete Realization of Pure Being
In the process of realization of pure Being, the alternation is not between the personality and presence, but rather, between duality and unity. In duality, the student experiences herself as the totality of the ego-self, the personality, separate from the presence and resistant to it. She also experiences and understands it by being it. She experiences the movement of her ego-self directly, in all its details. She experiences it from within, in its totality, with a specific understanding of the nature of its functioning. This is in contrast to the experience of the personality in the dimension of the Essential Identity, where she experiences it from the outside, as the other who is struggling and suffering. In the dimension of pure Being, her understanding of the nature of suffering becomes more specific and complete. The result is that the personality is not necessarily transformed in the self-realization of the Essential Identity; there is only the shift of its identity. The complete realization of pure Being involves a process of purification and clarification of the personality, until there is no difference between it and the purity of Being. The final outcome is the condition of unity in which we experience the personality (the ego-self) as an inseparable manifestation of pure Being.
The Point of Existence, pg. 408
With Pure Being there’s Still no Time-Space, but there is Existence
So, in oneness there is differentiation: You are discriminating things; you can perceive colors, and the colors are different from one another. They constitute one thing, like one fabric. Here we see that differentiation does not mean separation. We see one shirt with different colors in it. We are aware of one body with different elements. We see one house that has many parts. You can discern things, but also perceive that they are not separate. In oneness, there is time-space. With pure Being, there’s still no time-space, but there is existence. For there to be differentiation, as in oneness, there must be space. In this dimension, concepts exist. What we mean here by “concepts” is recognizable differentiations. There are recognizable differentiations in phenomena, which from a certain perspective appear as concepts or ideas, but which we call here “noetic forms.” They are the forms in which manifestation is differentiated. These concepts or noetic forms are not mental phenomena in the sense that thought is mental. We associate concepts with mental images. But a mental concept of something is not the same as a form actually existing. Here, we are talking about forms which exist. In this sense, a house is a concept. A house is not the same thing as the hill it sits on, right? So they can be differentiated and discriminated. However, the house and the hill are not separate; they are elements of one reality. So the hill is a concept, and the house is a concept. Differentiation and discrimination happen through concepts. In the realm of concepts, you can recognize differences in what exists in reality.
Diamond Heart Book Four, pg. 324
Personal Essence on the Level of Pure Being
This process leads to two important essential realizations: that of supreme oneness, and that of supreme Personal Essence. The latter involves the Personal Essence attaining a new state, that of nondifferentiated Being. This is not the same as the oneness of Being. One here feels oneself still personal, but in a very pure way. One is a pure person, without any roles, free from all roles. There is freshness, newness and a sense of eternity. One perceives the passage of time, but one is not touched by it. One stays the same, changeless, eternal and feels no personal passage of time. There is fullness, openness, clarity and eternity. It is a sense of freedom, where freedom is a complete openness and lightness, where action is spontaneous and unimpeded. It is freedom from object relations and the world of object relations, while
retaining the full capacity for human contact and relating. It is the Personal Essence on the level of Pure Being, where the person is completely synthesized with Pure Being. It is difficult to imagine such a state, for it defies logical categories.
Pearl Beyond Price, pg. 454
Pure Being is Experienced as Both Everything and Beyond Everything
At some point one perceives—usually suddenly—that one is the formless oneness of Being. The supreme, pure aspect of Being is now experienced in its aloneness, without the presence of ego structures and identifications. For this reason, the issue of aloneness sometimes resurfaces just before this experience of pure oneness. This state of oneness is in contrast to that of the Personal Essence, but without any contradiction. One feels that one is everything; there are no personal boundaries, and no partitions between objects. One is the supreme aspect of Being, is pure nondifferentiated presence, that is the nature of everything, that is also everything. Pure Being is experienced as both everything and beyond everything. As beyond everything it is experienced in its suchness as a pure sense of Beingness. This is referred to usually as the state of unity. As everything, it is experienced as the nature of everything, and this is usually referred to as the state of oneness.
Pearl Beyond Price, pg. 455
Pure Being is None Other than the Ultimate Reality
To thoroughly understand in what sense the Personal Essence is the functional aspect of Being, we must explore the relationship of the Personal Essence to the ultimate reality. This ultimate reality is not exactly that of nondifferentiated Pure Being or oneness. It is beyond all conceptualizations. Oneness still retains a concept of oneness. Nondifferentiated Pure Being still retains the concept of Being or existence. Pure Being is none other than the ultimate reality, but is still not seen completely objectively. It is devoid of all differentiation, but it is not devoid of concepts. It is beyond all concepts except one; one is still adhering to the subtle conceptualization of existence. There is still a sense of presence, of beingness, which is very clear experientially. And we find that ego ultimately will use this sense of presence to support its existence and identity. So the next development in the process of inner realization is for Pure Being to lose the last concept, that of Presence.
Pearl Beyond Price, pg. 461
The Moment the Mind Turns to Pure Being it Disappears; it Becomes Pure Being
There is no sense of discontinuity of experience in awakening. It is not that something that was not there is now manifest. It is more like becoming cognizant of the presence of something that has always been there, and known to be there, but ignored. It is the only aspect of Being that is never lost, and when one experiences it, one realizes it was never lost, and cannot be lost. One merely wakes up to the fact that “Oh, that’s it.” There is no beginning of experience and no end of experiencing here. It is waking up to the fact that this is one’s nature, it always has been, and one has always known that, but did not pay it notice. As Pure Being, one realizes: Nothing can exist without me, not just because I am the very nature of everything; for I am everything. There is no separation here between appearance and Essence of nature. I am both and beyond. I am the nature of thought. The moment the mind turns towards me it disappears. It becomes me, and there is then only me, Pure Being, as I have always been. Mind disappears as mind and appears as Being. There is no Essence and personality, no Being and ego, for me; for I am both. I am the nature and being of both. Only in me, Pure Being, does the differentiation between personality and Essence dissolve. I am unknowable, in the sense that there is no differentiated quality to be discerned. I am merely being, without reflecting on Being.
Pearl Beyond Price, pg. 446
True Nature Inseparable from Its Basic Knowingness
Pure being is true nature inseparable from its basic knowingness, which is itself a cognitive dimension. More precisely, pure nondifferentiated presence is true nature in its transcendence appearing clothed and embodied with its own inherent knowingness. This inherent knowingness is initially simply the knowingness of its presence, but here it differentiates into the explicit knowingness of the inherent perfections of this presence. Each aspect arises in this dimension as presence, but presence inseparable from a differentiated knowing. Each differentiated knowing is a differentiated concept, as if the original concept has differentiated into many subconcepts. In this dimension of pure basic knowledge, knowing and concept are the same; cognition is simply the presence of a basic concept clothing presence. This concept is nothing but the expression of a cognitive dimension that structures the manifold of true nature, in parallel to the other dimensions, those of color, texture, affect, and so on. It is the differentiation of the cognitive dimension, while the simple knowingness of Being is the nondifferentiated cognitive dimension.
The Inner Journey Home, pg. 310
When One is Pure Being then Only Nondifferentiated Pure Being Is
The relationship between the Essential Person and Pure Being is between the unique personal individuation and the ultimate ground. Jesus Christ put it in the form of the relation between the son and his father. When one is the Personal Essence then one is a person supported by, and is an expression and extension of, Pure Being. When one is Pure Being then only nondifferentiated pure Being is. In the world of differentiation Being exists as the essential person. There is no human life, nor any life at all, when there is no differentiation. As Being, one is beyond life and death, form and formlessness. This resolution and understanding of the relationship between the Personal Essence and Being opens the door to the process of the latter’s personalization. This is a very subtle, and usually difficult, process. It deals with extremely subtle perceptual and cognitive considerations. However, the main barriers are mainly issues relating to ego structure. The deepest and most subtle defenses of ego are resolved here. These are the borderline defense of splitting, and the schizoid defenses of isolation and withdrawal.