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Essential Soul

Diamond Approach

Glossary of Spiritual Wisdom

From the teachings of A.H. Almaas

What is Essential Soul?

Diamond Approach Teachings About: Essential Soul

Essence Reveals Itself Not Only as the Ontological Nature of the Soul but as the Ontological Nature of All Manifestation

This essentialization can include all aspects. So the soul’s action can be intelligent, compassionate, clear, steadfast, etc., in a total and full way. And this action can be physical, expressive, or mental. She is presence of essence, but also a dynamic living presence whose morphogenic transformations express the pure perfections of true nature. In this transformation the soul has progressed from the stage of the human soul, the attainment of the second journey, to the stage of the angelic soul, or the essential soul. The second side of the development of nonduality in the journey in presence has to do with essential presence manifesting its ground of true nature. Essence here reveals itself not only as the ontological nature of the soul but as the ontological nature of all existence, all manifestation. True nature begins to reveal its omnipresence, disclosing that it is the ground and nature of everything. This appears as true nature revealing its boundless and formless dimensions that transcend the limited boundaries of the ego-self, even the individuality or personhood of the soul. The soul does not experience herself here as an individual soul, but as a boundless and nonlocal presence that transcends all spatial extensions, as eternal nowness that transcends all time, and as a mystery that transcends all determinations. She is all and everything, she is Reality.

Soul and Essence are Two Aspects of the Same Thing

In reality, soul and essence are two aspects of the same thing, just as the body and protoplasm are two aspects of the same thing. For us, for our experience, which is all we have, they are nondual, they are our nonduality. Because they are nondual it is not possible to differentiate them completely. More accurately, we can differentiate them but we cannot dissociate them, we cannot make them two separate and independent realities. How we see their relationship is bound to be somewhat arbitrary, depending on how we differentiate them in thought or experience. We can see essence as a potential of the soul, as its most primordial potential; but we can also see the soul as one of the aspects of essence, as the aspect of life. We can see essence as the ground of the soul, but we can also see the soul as the wholeness whose very fabric is essence. Both possibilities arise in direct experience and in advanced stages of the inner journey the difference between the two gradually dissolves. At this point we experience an essential soul, or a dynamic essence, indicating a complete and total coemergence of essence and soul, reflecting the primordial nonduality of Reality. (See chapter 23 for further discussion on this point.)

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