Glossary of Spiritual Wisdom
Excerpts about Knowledge (Pure)
A Source of Pure and Real Knowledge
The Diamond Guidance functions as a source of pure and real knowledge, new basic knowledge, completely fresh discrimination. Because it is made up of elements that are each gnostic, or direct, knowledge about an essential aspect, the Diamond Guidance becomes a source of knowledge about anything it touches in our experience. Real knowledge is not only basic knowledge, but basic knowledge that is free from ordinary knowledge and that originates in reality.
Spacecruiser Inquiry, pg. 218
Experiencing the Soul as Pure Knowledge
In other words, the forms are literally forms of knowledge, constituted by knowledge. The forms are sculpted knowledge. It is as if knowledge is the potential of the dark room that can manifest, lighting up in a display of forms of knowledge. It is difficult to envision this kind of knowledge, mostly because what we have for a long time taken to be knowledge is only a subset of a much larger field of knowledge, a subset that has become increasingly alienated from its ground of pure knowledge. When we are able to experience our soul directly, and recognize the knowledge dimension of consciousness, that of basic knowledge, we may have the opportunity to discern the nature of its mode of consciousness, the essence of knowledge. This is a particular experience of the soul, where we experience the soul as pure knowledge. This is not a matter of experiencing and cognizing a form arising in the field of the soul; it is experiencing the field itself as knowledge. It is presence, and the presence is knowledge. The soul experiences herself as a presence aware of its presence, with an awareness inseparable from and coemergent with presence. Simultaneously with this awareness of presence there is, inseparable from and coemergent with this awareness, the recognition of this presence as knowledge. It is like a medium, such as a perfumed oil, made out of knowledge. It is as if the atoms of the oil are knowledge. It is both the capacity of cognition, the faculty of knowing, and the presence of knowledge itself. This is similar to our understanding of consciousness, in which we see that the presence of pure consciousness is both a medium of sensitivity and, because of that, the capacity to be conscious of something.
The Inner Journey Home, pg. 65
In the Knowledge Dimension of Consciousness the Soul is Pure Knowledge
This mind experiment can give us a sense of what we mean by potential knowledge. So far we have used the term knowledge mainly to mean the discriminating knowing of the forms of our experience. However, since everything is knowledge, the very substance of the forms is also knowledge. Knowledge is not only awareness of the details, but it is literally everywhere. There is knowledge even in regions where we do not discern forms. In other words, in the knowledge dimension of consciousness the soul is knowledge. The whole fabric, the conscious presence itself—not the patterns and forms—is pure knowledge. For how can there be forms of knowledge manifesting out of, without dissociating from, a medium, if this medium itself is not knowledge? Knowledge is not only recognition of forms; it is more basically a particular mode of consciousness, in the sense that love is a mode of consciousness. This mode of consciousness is what makes it possible for our soul to know, and to manifest forms of knowledge
The Inner Journey Home, pg. 65
Just as We can Experience Our Soul as Pure Knowledge We can Also Experience it as Pure Life
The soul is not only conscious, it is also alive; it is pulsing with life and vigor. When we experience the quality of aliveness we feel a pulsation, a teeming vitality, robustness, and vigor. The robust feeling of life characterizes the conscious presence of the soul, and appears now as a distinct quality or property. We discover that life, or aliveness, is a particular dimension of the soul, a basic property of its presence. It is actually a Platonic form, independent from bodies and from matter in general. It is always inherent and present in the soul, but we can experience it explicitly. In other words, just as we can experience our soul as pure knowledge, we can also experience it as pure life. We are then not only alive; we are life. We are fundamental life, present as life, life that can imbue the body with its vigor and dynamism and empower it to function.
The Inner Journey Home, pg. 125
Potential Knowledge, the Essence of Knowledge that is the Potential for all Knowledge
Soul appears here as potential knowledge, the essence of knowledge that is the potential for all knowledge. The subjective experience is that of the presence of the soul as an infinity of knowledge. This sense of knowledge is not mental, not cerebral. It is not an idea that I am pure knowledge, not an insight that I am knowledge, not an image of knowledge. The very conscious substance of the soul is knowledge. We feel it as real knowledge, intuitive knowledge, direct knowledge, useful knowledge, relevant knowledge, with the characteristic organic and nonlinear qualities of the soul. When we feel the soul as an infinity of knowledge it is not a matter of experiencing an infinite content of knowledge, an infinite number of forms and manifestations of knowledge. That would be basic knowledge. Pure knowledge is like the experience of holding a book and feeling, “This is knowledge,” without opening the book and seeing what the specifics of the knowledge are. We just know, “This is knowledge.” This is a very specific feeling, a specific taste that tastes like knowledge.
The Inner Journey Home, pg. 66
When We Open up to Pure Knowledge Access to Real Knowledge Becomes Easier
It is easy to become flabbergasted with this sense of knowledge, and with the sense of infinity of knowledge, of the infinite potential of knowledge. We might have assumed that we had a great deal of knowledge, but with this experience of consciousness we recognize how meager is our knowledge, and how it will always stay meager, puny, in contrast to the immense infinity of potential knowledge. There is then in the experience a sense of immensity, power, and amazing energy that can manifest as knowledge, all kinds of forms of knowledge, in many fields and in numerous dimensions. When we open up to pure knowledge, access to real knowledge becomes easier. We are then in touch with the knowledge potential in consciousness, the inexhaustible source of all possible knowledge. When we need to learn something specific about the soul, about mind, about essence, about Reality, we can simply turn our attention there and we will discover that we are guided. Knowledge flows out, unfolds; our eyes will begin to see the right objects, our ears will hear the relevant words, we will somehow pick up the right books, we will find ourselves in the right circumstances. Everything around us will begin to point to the relevant forms of knowledge we are seeking. Pure knowledge will differentiate; the flow from within will manifest, as insights, realizations, understanding. And the more we explore, the more there is of it, an infinite ocean of knowledge.
The Inner Journey Home, pg. 67
Where True Nature is Pure Knowledge Without Differentiation
The boundless dimension of being-knowledge is inherently knowing; its very substance is knowledge, for it is the original knowledge of simple being. We have seen that knower, known, and knowledge are the same in this dimension. True nature here is the knower, the known, but also knowledge. It is pure knowledge without differentiation; it is the very substance of knowing, which is knowledge. The whole expanse of this dimension is spanned by knowledge, constituted by knowledge, knowledge undifferentiated from the experience of presence. The expanse is the space of pure basic knowledge, untouched by ordinary knowledge. The expanse functions as the background against and within which noetic forms manifest themselves.