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Realization (Pure State)

Diamond Approach

Glossary of Spiritual Wisdom

From the teachings of A.H. Almaas

What is Realization (Pure State)?

Diamond Approach Teachings About: Realization (Pure State)

Describing the Pure State of Realization

What is the experience of the self when the process of self-realization is complete? What is the actual experience of self-realization? Although self-realization affects many aspects of our experience (including how we relate to others and to the world around us), its central element concerns the nature of our immediate subjective experience. The experience of full self-realization is radically different from the normal ego-bound state; thus, the descriptions in this book may seem alien to the reader. It will help to keep in mind that what we are describing here is the pure state of realization; there are, however, many partial awakenings and openings on the way to the complete experience In self-realization our experience of ourselves is a pure act of consciousness. We know ourselves by directly being ourselves. All self-images have been rendered transparent, and we no longer identify with any construct in the mind. There is no reactivity to past, present or future. There is no effort to be ourselves. There is no interference with our experience, no manipulation, no activity—inner or outer—involved with maintaining our identity; we simply are. We are able to respond, feel, think, act—but from a purely spontaneous and authentic presence. We are not defensive, not judging ourselves, nor trying to live up to any standard. We may also be silent, empty, or spacious. We do not have to do anything to be ourselves. We are whole, one, undivided. It is not the wholeness of the harmony of parts, but the wholeness of singlehood. We are one. We are ourselves. We are being. We simply are. In this experience there is no narcissism. We are at ease, spontaneously real, without psychological artifacts, pretensions, falsehoods. We are not constructed, not even by our own minds. Our experience of ourselves is totally direct and unmediated. When we experience ourselves like this—directly—we are not inferring anything from past experience or from others’ experience of us. Our identity is free from and undetermined by past experience.

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