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Excerpts about Responsibility

Being Responsible for Our Realization

In other words, we do need to be responsible for our realization, we need to be earnest, we need to be committed, we need to have selfless motivation, and we need to apply our capacities. However, at some point, none of that will be effective unless we recognize that it is not due to our motivation and the application of our capacities that realization or enlightenment happens. In fact, we recognize that we, as individual souls, are capacities of Living Being. We are organs of Living Being, organs for Living Being to recognize its enlightenment. The individual needs to recognize that it is Living Being that attains enlightenment and achieves realization. And Living Being attains realization by manifesting all of our life and all of our experience and all of the influences that open us up to realization. This all-accomplishing dynamism realizes its enlightenment also by appearing in our consciousness as the motivation to practice and as the capacity to practice.

Taking Responsibility for Your Realization is Grace

In other words, your taking responsibility for your realization is true nature intensifying its practice to reveal its enlightenment. They are not two things. Divine grace and your responsibility are not two things. You taking responsibility for your realization is grace. The fact that you have capacities is also grace. The fact that you practice is grace. There is no dichotomy between your practice and grace. Your practice is grace. Your practice is always already Living Being appearing in your consciousness as the enlightenment drive—as the motivation, as the capacity, as the sincerity, as the commitment, as the clarity, as the emptiness, as the radiance, as the luminosity, and as the enlightenment. So, which one is it? Is it you practicing and attaining realization or is it Living Being practicing and attaining realization? As you see, they are two sides of the same thing or, more precisely, one thing seen from two views. The individual needs to practice and, at some point, also needs to recognize that when he is practicing, it is living reality—Living Being—practicing, it is living reality applying its intelligence. Living reality is actually what manifests the individual soul. Living reality is what develops the individual soul, what ripens the individual soul. And it is what opens the individual soul to recognize its own realization. By opening the individual soul to recognize realization, Living Being lives its enlightenment consciously, with full awareness.

Understanding that One's Ultimate Responsibility is to Be

Understanding ego activity brings about (among other things) the personalization of the Intelligence aspect. The Personal Essence becomes present in a precious, brilliant, exquisitely smooth and luminous form. The experience is to be, completely, with no concern or attempt to be anything. This seems to move emotional and instinctual libido towards Being. It is interesting that this state of the Personal Essence is connected to the sense of responsibility; one understands that one’s ultimate responsibility is to be. This also resolves the deep guilt that one experiences when one lets go of all of ego activity. One feels guilty just being, instead of doing things to help others. One feels just to be is selfish, and involves abandoning others, not caring for them. One then realizes that the best that one can do emotionally for another is to be, to be there, to be present for them. This is real responsibility.

You Are the Final Arbiter of the Truth of Your Life

You can't take my word for it. I can tell you all these things, but it doesn't mean much. When I tell you, it gets you all excited for a week or two, you might meditate more intensely for awhile, but it doesn't last long. You forget and after two weeks you don't do anything. You fall asleep again and come back here hoping some new approach will work. This continues until eventually it hits you that you have to be responsible, that, ultimately, you are the final arbiter of the truth of your own experience and life. You are the one who needs to determine what is real. How can anyone convince you of the truth if you don't see it for yourself? People get convinced by the teachings but not fully, because usually underneath that conviction there are fears, vulnerabilities, and helplessness. The conviction does not stand on solid reality, but rather covers up ignorance and inner conflicts.

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