Main Pages

By Region

Pages

Resources

Teaching

"What is the true nature of reality? And what is reality without the people or the individual consciousness that knows it?"

-Hameed Ali, Ridhwan founder

"It is a living, palpable presence, a process of bursting forth from within. This presence comes from inside, runs in our veins, and pushes things out for us to see."

-Karen Johnson, Ridhwan co-founder

"We come to the Diamond Approach to wake up to more of who we are. This necessarily means waking up to difficult places as well as beautiful places. The Diamond Approach uses those difficult places as doorways to deeper waking up and understanding."

-John Davis, Diamond Approach teacher

"We are here to inspire people to take the risk to go within, to face the sorrow, the demons, to trust the transformation. We don’t have to leave this earth, or live in a cave."

-Jessica Britt, Diamond Approach teacher

1
2
3
4

The Teaching

The Diamond Approach offers an immense and precise body of knowledge about the nature of reality and the process of spiritual realization. Rather than positing an end goal or condition, it points to an open-ended, continuous process of discovery. Even nondual realization is recognized as a step toward greater mysteries and forms of freedom. This leads to deepening realization of the fullness of being human—a being who experientially embraces and expresses the totality of the cosmos in all its physical and spiritual dimensions. Our potential is to be free: to be anything, everything, or nothing at all, as we live the simplicity of ordinary life.

Spiritual reality is seen to have many qualities important for us as human beings. These essential aspects of our nature include love, compassion, will, peace, strength, joy, and clarity. Each aspect has a unique flavor and particular function for the human soul and the realization of its ground. This ground includes boundless love, universal consciousness, transparent awareness, profound emptiness, nonlocal truth—unities of many kinds.

With penetrating clarity the teaching articulates how these natural qualities have become obscured and how they can open and emerge into our lives. Recognizing and integrating our inner qualities is understood as an organic maturation toward fruition of our humanity and awakening of the transcendent—a process of both liberation and endless discovery and development.

At some point, however, you come to the recognition of what we call “essential truth.” Essential truth is not an insight about something but the apprehending of the immediate reality of the moment. This immediate reality is presence—the quality of beingness—as when one is experiencing an essential aspect, such as Compassion or Strength. We find out here that one of the most important characteristics of essential presence is that it is self-aware consciousness.

In Absence one experiences oneself to be a pure subject, that is not an object. One is the source of awareness. One is not the witness, not the witnessing, not the witnessed. One recognizes oneself as an Absence, unknown and unknowable. When one looks inward there is no perception; there is absolute Absence without consciousness of Absence, because Absence is not an object of perception. It is in fact the absence of an object of perception. When one looks at phenomena one observes functioning. There is absolutely no self-consciousness, so there is complete spontaneity.

Subscribe to the Diamond Approach

 
See past editions of the Diamond Approach newsletter